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Freeing the West Memphis Three

August 28, 2011 by www.newsweek.com Leave a Comment

“Damien! I finallyGET to hug you!”

For 17 years, I have only seen Damien Echols—gaunt, pale, always behind thick glass—in an Arkansas supermax prison. Our voices—his always quiet—crossed through a metal grille. Yet here he is on a mid-August evening, in the flesh, atop a luxurious hotel in Memphis, where Pearl Jam frontman Eddie Vedder has orchestrated an impromptu party. A few dozen people—attorneys and longtime supporters—have gathered to celebrate the first taste of freedom for the men known as the West Memphis Three .

Just 48 hours earlier, Damien, Jason Baldwin, and Jessie Misskelley Jr. were in three different Arkansas detention facilities. Now Damien is here, peering at an iPhone . Jason, flanked by his girlfriend and mother, hugs me, confiding that he’s brought his beloved Hacky Sack along. And Jessie has gone home with his father for a barbecue dinner. Even the judge said that what happened this morning will be talked about for years. In the space of two days, one prisoner sentenced to death and two others serving life without parole were driven to an Arkansas courthouse, pleaded guilty to multiple murders—and in a strange legal twist—were immediately set free.

Damien smiles and rises to greet me. I have no words for him, just this speechless, heartfelt hug. Giddy, I say, “Guy, you look good in clothes!” I hear him murmur, “Surreal.”

I look out across the Mississippi River toward West Memphis, Ark., the town where, in 1993, the murders that sent Damien, Jessie, and Jason to prison occurred. They were then 18, 17, and 16 years old. Someone points to the river, noting the geographical irony of the party’s location. But Damien, with his wife of 13 years, Lorri Davis, glued to his side, can’t see that far. After years in an isolation cell less than 12 by 8 feet, he’s lost his distance vision. A friend comforts him, “It’ll come back.”

I have known the West Memphis Three since 1994, the year they were convicted. Damien was a precocious high-school dropout who wore black, listened to heavy metal, and dabbled in Wicca—which made him an outsider in this tight-knit Bible Belt community. Jason was a diligent student who attended school the day of the murders and every school day after until his arrest. Damien and Jason were friends, but only slightly acquainted with Jessie, a wrestling fan with a temper.

Damien stood stonily as a jury concluded he’d killed three 8-year-old children and a judge told him that officials would “administer a continuous intravenous injection of a lethal quantity … into your body until you are dead.”

When circuit Judge David Burnett asked Jason if he could offer the court “any legal reason” why his life sentence should not be imposed, Jason responded softly, “Because I’m innocent.”

At the time, I was a reporter for the weekly Arkansas Times. I wasn’t convinced by the trials, and as soon as the police investigative files became public, I drove to West Memphis to see what I’d missed. There I read for the first time a transcript of the statement that Jessie made to police a month after the murders—what has since been called his “confession.” Based solely on that statement, police had arrested him, Damien, and Jason, and charged all three with capital murder.

Jessie, a high-school dropout, had been in special ed throughout school. He’d come to the police station voluntarily, and police had questioned him—with no parent or lawyer present—for close to eight hours. Only two brief sections of his account, totaling less than one hour, were recorded—and I found even those parts troubling.

Jessie stated he’d met Damien and Jason in the woods where the children’s bodies were later found. He said he’d watched as Damien and Jason beat and stabbed the boys “and started screwing them and stuff.” Ultimately, Jessie said, he had helped in the murders by holding one of the victims.

Police knew the boys were last seen alive after 5 p.m. Yet in the recordings, Jessie started out saying the killings took place “early in the morning.” Police knew the boys were in school all day. Even on the taped sections, Jessie gradually changed the time to “around noon,” then “five or six,” finally settling for: “It was starting to get dark.” The medical examiner found no evidence that any had been raped.

The local prosecutor, John Fogleman, had based three charges of capital murder on Jessie’s vague and contradictory statement. A day after making his statement, Jessie recanted it. Damien and Jason always asserted their innocence. Jessie was tried alone and first. Fogleman played the tape of his statement, and Jessie was convicted. When the Arkansas Supreme Court affirmed his conviction, it noted that Jessie’s “confession” was the only evidence against him.

Before going into Damien and Jason’s trial, prosecutors offered Jessie a term of less than life in prison if he would repeat his claim in court that he’d seen Damien and Jason murder the boys. But Jessie refused. With no eyewitnesses, no actual physical evidence, and no motive to offer jurors, the prosecutors decided to tell them that the teens had killed the children as part of an “occult ritual.”

First the prosecutors introduced evidence that Damien read books by Stephen King, Anne Rice, and Dean Koontz. A police officer testified that he thought that “strange.” They established that Damien had borrowed a book titled Cotton Mather on Witchcraft from the local library. And they produced a piece of paper on which Damien had written the name of Aleister Crowley, described by one of the prosecutors as “a noted author in the field of satanic worship.”

The damning evidence against Jason was less pronounced, though prosecutors did introduce album covers he owned of heavy-metal groups, along with testimony that police had found “11 black T shirts” among his clothes.

The second element relating to motive had to do with the moon. Fogleman asked the court to note that it was full on the night of the murders. Fogleman then called to the stand a witness who claimed to be an “expert” in the occult. In his closing argument, Fogleman pointed to Damien and said, “There’s not a soul in there.” Jurors sentenced him to die. In the belief that Jason acted under Damien’s influence, they gave him the lesser sentence of life without parole.

In 1996, the Arkansas Supreme Court unanimously affirmed all three convictions.

I did the first interview with Damien seven months after the trials. It was our cover story, with the headline ” Witch on Death Row .” In the years since, Damien, convicted in part because of his taste in books, has remained a voracious reader in prison, and is still interested in the occult. “I don’t know how these other guys do it. If it wasn’t for magick,” as he spells it, “I would have been dead long ago.”

He’s had poetry published and an autobiography titled Almost Home. He has collaborated on songs with several artists, including Vedder.

Lorri was a landscape architect living in New York when HBO aired a documentary, Paradise Lost, about the case. She felt an immediate affinity for Damien, and the two began a correspondence that would lead to marriage. Over the years, I watched her grow from a woman who cherished her privacy to one who was willing to meet with teams of lawyers, speak at large public events, and ask benefactors for money to fight the convictions.

Jessie entered prison a brawler. He fought—and got beaten—a lot during his early days in prison. But he’s had support, calling his father once a week, a link that helped steady him.

Last year he told me that he wasn’t mad at the judge for the way his trial was handled. “If I was a judge and somebody done that to a kid—like we was accused of murdering those three little boys—I would have probably done the same thing,” Jessie said. “But he was a judge, and he went to school, and he was supposed to do the right thing.”

In researching my book, Devil’s Knot, I learned that prior to Damien and Jason’s trial, prosecutors had offered not to seek the death penalty against Jason if he would testify that he’d seen Damien kill the boys. “That would be a lie,” said Jason, who added that his mom had raised him better than that. Since his conviction, Jason has earned his GED and 36 hours of college credit (an option not available to Damien). He has worked as a counselor to other inmates and as an assistant in the prison school.

Meanwhile, outside the men’s prisons, and almost imperceptibly, doubts about the verdicts began to build. Part of the change arose after reports of new DNA tests on old crime-scene evidence. Where suspicion had long been focused on one of the victims’ stepfathers, the new tests revealed that a hair found in a knot used to bind one of the boys apparently came from the stepfather of one of the other victims. No DNA was ever found that traced to the men in prison.

Lorri and others formed a group called Arkansas Take Action. Last August, Vedder and Natalie Maines of the Dixie Chicks, along with Johnny Depp, Patti Smith, and other celebs, packed Little Rock’s 4,000-seat auditorium in a rally on behalf of the West Memphis Three. Fogleman ran for the state Supreme Court and lost—to the surprise of his prominent supporters. Weeks later, the state Supreme Court ordered a new hearing to decide if the men deserved new trials.

That hearing was set for December. But last week, to widespread amazement, prosecutors and the men’s attorneys struck a complex agreement. The state of Arkansas, which had staunchly resisted new trials, suddenly offered freedom—but with a further price. While continuing to maintain their innocence, Damien, Jason, and Jessie had to plead guilty to reduced charges of murder. It’s called an Alford plea. Prosecutors said it was an all-or-nothing deal.

Initially, Jason balked. He wasn’t guilty and he would not say he was, even if refusal meant more time in prison. When Jason did change his mind, it was because lawyers had convinced him that, unless he did, Damien would remain on death row, still facing execution.

I remember how often Jason and I discussed how really ordinary his case was—except for the publicity and support it drew. He knows that there are many at his prison and in prisons everywhere who are also innocent—but whose cases never got the spotlight that happened to shine on this one. A few months ago he told me that when he finally did get out, he wanted to study law—not to practice but to teach it. He felt he had some authority to speak about wrongful convictions.

I reflect that before Damien does anything else, he needs to regain his health. Five hours a week, alone, in a covered, outdoor cell offered scant sunlight and no real chance to exercise. A thin pad on a concrete bed was hard on his bones. What little medical care he ever got was less than optimal. He learned to focus his energy.

The night of the rooftop party, there is talk of creating funds for the three men’s futures. Others vow to keep investigations alive, so that the actual killer or killers are found.

The next morning, Jason is walking alone in downtown Memphis when a camera crew approaches and asks how he feels. There is the sweet-hearted Jason I’ve known since he was a kid. “Good morning, Memphis,” he says happily. “Good morning, Tennessee. Good morning, America.

“Good morning, the world.”

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Los Angeles Churches Make Worship…Hip?

December 12, 2015 by www.nytimes.com Leave a Comment

LOS ANGELES — Just before 10 a.m. on a sunny Sunday in November, a crowd gathered in front of a white modernist building here on Hollywood Boulevard. An inscription on its side, “H/N,” short for “Here and Now,” stood out from a block away.

Twenty- and 30-somethings spilled onto the steps and the lawn, dressed in crop tops, moto jackets, and jeans torn deliberately at the knees.

“How was your party last night?” a young woman in a shirt dress and bootees asked a guy in aviator sunglasses and a swath of chains. “I heard it was amazing.” He replied: “Girl, can you stop losing weight? You’re going to disappear .”

They sought not physical but spiritual nourishment. The building? Mosaic, a church that counts thousands of young people among its congregants, offering sermons rife with pop-culture references, musical performances that look like Coachella, and a brand cultivated for social media. (Church events are advertised on Instagram; there’s a “text to donate” number).

While Christianity is on a decline in the United States , at Mosaic and other churches like it in the Los Angeles area, the religion is thriving.

“We have a hundred people every week who come to faith in Jesus,” Erwin McManus, Mosaic’s founder and lead pastor, said after the first of four services that Sunday.

This being Hollywood, famous faces are among the faithful. Joe Jonas has been to Reality LA, a new-age church in Hollywood that meets in an unadorned high school auditorium. (There, congregants send prayer requests via text messages.) Viola Davis is a regular at Oasis, a neon-hued service inside a Koreatown cathedral. Justin Bieber supports Hillsong .

But Mr. McManus, 57, insists that his congregants are there for the message, not celebrity-gawping or networking. “This isn’t sanitized,” he said. “This is not Jesus-lite.”

Services start with music from a live band, their lyrics projected onto a giant screen. Lit by multicolored spotlights, they bring the crowd to its feet, hands in the air.

A few singers take turns leading songs, most of which are originals that praise God’s glory. Mr. McManus’s daughter, Mariah, 23, is a regular frontwoman, belting out breathy “hallelujahs” on a recent Sunday to a packed house of over 700 people.

After a half-hour, Mr. McManus emerged onstage dressed in black skinny jeans, black leather high-top sneakers and a long black T-shirt, his hair slicked back in a trendy undercut style . He could easily have passed for a pop star swanning through the doors of the Chateau Marmont. In fact, one of the early iterations of Mosaic, back in the ’90s, was held in a Los Angeles nightclub owned by Prince.

“I thought it was kind of iconic,” Mr. McManus said. “It was really nasty. I wanted to take what people considered to be a safe haven to the most profane space possible.”

Born in El Salvador, Mr. McManus grew up with a variety of religious influences: His maternal grandmother was Roman Catholic, his mother Buddhist and his father Jewish. He studied philosophy and psychology at the University of North Carolina, Chapel Hill, and at 20 decided to follow the word of Jesus. He went on to receive a master’s in divinity from Southwestern Theological Seminary.

Soon after, he moved to Los Angeles to work as a futurist and found himself helping friends, as he put it, “come to faith.” He had an epiphany at a screening of “Braveheart,” watching Mel Gibson’s character rally his troops for battle.

“I had this visceral response and I thought to myself, ‘I can’t let the most meaningful moment of my life be watching a movie,’” Mr. McManus said. “Sunday needs to feel like this. You go to church on Sunday and you don’t have any sense of the heroic. We have a really powerful heroic narrative here, of the extraordinary good you can do in the world.”

The nightclub gathering expanded into a network of nontraditional churches throughout Southern California that grew so big that in 2009, Mr. McManus stepped away. “I didn’t want to manage it,” he said.

He dabbled in film and fashion — producing men’s wear, leather goods, bags and jeans — before his children persuaded him to start a scaled-down version of Mosaic in 2012. (He sometimes relates fashion to faith, likening the cracks in his white-painted Maison Margiela Converse sneakers to the way God reveals himself in curious ways.)

The church doesn’t adhere to a specific strain of Christianity and encourages followers to unleash their creative spirits. Mr. McManus attends TED conferences and invokes Burning Man.

“The Bible was taken and used as a manuscript for conformity and we want to turn it into a manifesto of creativity,” he said after a recent sermon. “We want, whenever someone hears the name Jesus, to go: ‘Oh. Creativity, beauty, imagination, wonder,’ instead of, ‘Rules, laws, conformity, judgment.’”

Earlier this fall, at a Wednesday-night service known as the “50-yard line to Sunday,” Joe Smith, another Mosaic pastor, called on congregants to trust God the way they trust Waze, the Google-owned traffic navigation app crucial to getting anywhere in Los Angeles.

“What Waze is doing is navigating the scene,” he said, to a chorus of “yeahs” and “mm-hmms.” “It’s taking in all the information, it’s taking in other people’s traffic patterns, it’s taking in, what’s happening that we don’t even know behind the scene, and Waze makes decisions for us that we don’t realize is for our benefit.

“What we need to do when we interact with God,” he said, “and he tells us to go somewhere, we need to be like Waze, where we are excited about the journey, to take turns that we didn’t even realize were ahead of us. We’re going to go to places that we weren’t even certain we wanted to go.”

Mary Tanagho Ross, a lawyer and longtime Mosaic congregant, said the church’s style of preaching resonates. “I love that I can understand what they’re saying, and I don’t need somebody to interpret that for me,” she said. “It just feels really real, really authentic. I think that’s what people want: authenticity and simplicity.”

Kristina Van Dyk, a wardrobe stylist, chimed in: “There’s something that Erwin has said,” she said, referring to Mr. McManus. “‘Relevance to culture is not optional. Culture is always changing, and if we’re not creating a space that has anything relatable, it wouldn’t be enjoyable.’”

Other churches employ similar tactics to “really meet people where they’re at,” Reality LA’s head pastor Jeremy Treat said, “instead of saying, ‘You need to convert to being a 1950s American Christian.’”

Talking about Christian hymns during a service last month at Oasis, the pastor Philip Wagner joked that Journey’s “Don’t Stop Believing” was one of them.

“What we’ve found is that this generation, particularly the millennials, they don’t want to know the theory,” said Holly Wagner, Mr. Wagner’s wife, who founded Oasis with him in 1984. (It was born out of a Beverly Hills Bible study that counted Donna Summer among its attendees). “We make the Bible very practical and helpful and find humor in it. To the best of our ability, we’re trying to have fun while doing this.”

Inspiring and entertaining thousands of people every Sunday is a production. At Mosaic, two dozen assistants hustle through the aisles, talking into headsets and waving flashlights. Between services, Mr. McManus retreats to a makeshift green room behind two doors with punch-code locks. Inside, on a Sunday in November, there were bowls of raspberries, blueberries and granola. A live feed of the stage played on a small television; Mr. McManus sat in a plastic chair and sipped a smoothie from the Body Factory. He gets louder as he preaches and can grow hoarse, bordering on hysterical, when making a point.

Mr. McManus’s son, Aaron, 27, heads Mosaic’s design team, finding minimalist photos of palm trees and dreamy Los Angeles cityscapes to project on the big screen to encourage people to donate and get involved in Bible study groups. A Mosaic music video with cool kids skateboarding through Hollywood plays as people file to their seats.

“Sometimes at Mosaic, it can feel a little commercial, when it’s just, like, this really homogeneous hipster-y space of selling Mosaic and they kind of get into this mode of ‘Hey, fill this out, tweet, link up with us,’” said Bobak Cyrus Bakhtiari, an actor who commutes to Mosaic from his home on a yacht in Marina del Rey, Calif. “When that happens, I think it’s a little obnoxious. But I try not to think about that and redirect my attention inside.”

Reality LA plays down the performance part of its music, lighting band members in such a way that their faces can’t be seen from the auditorium seats. “There’s a tendency to focus on the talent of the musicians rather than on God,” Mr. Treat said, “especially in Hollywood, where being on stage, that’s accentuated even more. We want the focus to be on Jesus, not on whoever’s playing lead guitar that Sunday.

“It’s not an event to come and watch,” he said. “And, unfortunately, some churches have turned into that, where the church is a show and the people who come are consumers.”

Reality LA is not particularly welcoming to openly gay members. “We have lots of people who say that they experience same-sex attraction but who are not acting on it because they’re following Christ,” Mr. Treat said.

Mosaic is more accommodating. “We have people in our community who are gay and live openly gay lifestyles,” Mr. McManus said. “We have people here who would say, ‘Homosexuality is clearly against the scriptures and is wrong,’ and we’re teaching them how to walk together. Our position is, you have to be for each other.”

At a recent Mosaic Bible study for young professional women, Ms. Van Dyk, the wardrobe stylist who hosted the event at her home in West Hollywood, Calif., began by asking if anyone had bought the new Justin Bieber album. Two women burst into one of his songs. “What about his hair, though?” another asked. This prompted a brief discussion of his cross tattoos.

Before opening their Bibles, Ms. Van Dyk laid out a couple of house rules: “Whatever’s said here, stays here,” she said. “We all have beautiful and interesting lives, and we don’t need to be gossiping or talking about someone else’s.”

Despite the neon lights, social media accounts and the casual style of dress, these churches preach about the same God and the same things that, as Reality LA’s Mr. Treat put it, “most Christians have believed for the last 2,000 years.” But they can scramble the signals of traditional churchgoers, even young ones.

“I think it kind of bedazzles people,” said Mr. Bakhtiari, who once brought four foster children he works with to Mosaic. “When I first mentioned it, they were like, ‘I don’t want to go to church.’ But they were into it. They were super-confused in a cool way.”

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I’m a TV vet – I swapped This Morning sofa for war ravaged Ukraine to save these terrified dogs with horrific injuries

February 6, 2023 by www.thesun.co.uk Leave a Comment

AMONG the many heartbreaking images that emerged from Ukraine in the early days of war were the beloved pets abandoned by desperate owners as they fled for their lives.

For telly vet Scott Miller , it was a call to action.

And despite the worries of his wife Zoe, 44, and their four children, he went off to risk his life helping the canine victims of the conflict.

Along with the charity Breaking The Chains, 46-year-old Scott is helping to bring many abandoned, sick pups — some now paraplegic and relying on wheels to move around — to the UK to be rehomed.

And, in an exclusive interview, he opens up on what these poor animals have been through, and the amazing people he met in Ukraine who are risking their lives to care for them.

He said: “Everyone said I was absolutely crazy to go to Ukraine , because it is an active war zone, but I just felt compelled.

“I’ve been an animal lover my whole life.

“Animals helped me through as a child, struggling socially.

“They never judged and they are always there to give that unconditional love.

“Animals are sentient beings.

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“They have emotions, they have feelings, they feel fear.

“And they’re caught up in this war, and they are also suffering alongside the Ukrainian people.”

When This Morning vet Scott arrived in Ukraine last month he was taken to a shelter where he met a few dogs , including paraplegic Jonny and Phoenix — who are both coming to the UK soon.

Makeshift clinic

Phoenix had both his back feet torn off in a bomb blast, and Scott said: “They found him hobbling through the rubble.

“He’s doing well though.

“He is very sweet, a lovely boy, which is quite incredible when they’ve been through what they’ve been through.”

Meanwhile, Jonny now relies on wheels after being shot in the back by a Russian soldier.

Scott said: “Unfortunately, when a dog is paraplegic, they can’t feel their legs very well, or even at all.

“And then when they’re moving around, they can injure themselves and not realise it, and unfortunately, he had injured himself and got an infection.

“It meant that, even with the best endeavours, when I got there and took the dressing off, I immediately noticed his toe was completely dislocated and the bone was degenerate.

“Unfortunately, the whole leg had to come off. But he’s got his wheels!”

At the shelter in Vinnytsia,, there were also nine puppies which Scott and the Breaking The Chains team drove for 330 miles across Ukraine to the city of Kherson, where they could be neutered before being sent for rehoming.

Scott said: “One of the main problems is that because the conflict has gone on for so long, the animals that were previously pets are now stray, as a lot of pet parents had to relinquish their animals as they fled.

“And these stray animals are now breeding these poor puppies in dire circumstances.

“Then they’re all getting infections because they are not vaccinated. So neutering is really important to stop further stress.”

However, when they arrived at the shelter in Kherson — run single-handedly by a 60-year-old woman who had been caring for 200 dogs — Scott found he couldn’t perform the necessary surgery where he had intended.

He said: “I needed somewhere sterile but the state of the shelter was horrendous.”

So he and the team emptied their van of the food and supplies they were carrying, and created a makeshift clinic there instead.

Without any electricity, Scott then had to quickly train Breaking The Chains’ volunteers how to put intravenous drips in the animals, and to make sure they were warm in the sub-zero temperatures.

Despite all this, the most stressful part of the surgery was that bombs were going off around them and making the ground shake.

Scott recalled: “The bomb blasts were between one and two kilometres away, and we probably had four or five on that day.

“We still managed to neuter ten dogs, which was a win, considering the situation.”

This wasn’t the last time Scott would experience explosives.

He admits he was “starting to get used to them” until, during a food drop at a farm, one went off just 800m away.

He said: “That was the scariest one.

“There were bangs everywhere. The ground shook.”

As well as helping animals, Scott and the team travelled across Ukraine to deliver food and supplies to families who had risked their lives to stay in the country with their animals.

One village he visited “had just been decimated, with every single building destroyed”.

Scott said: “Walking down the streets of this village, every metre there was unexploded ordnance.

“The Russians had left booby traps for people who had already suffered so much.

“There was shrapnel everywhere.

“The Russians have started using these bombs which blow up in the air over your head and then rain down about 10,000 metal shards to just annihilate.

“And there are dogs and cats.

“This one dog came up to me when we first got there and I noticed shrapnel in his knee immediately.”

The village’s population was previously 3,000 but there was just one family left, who had stayed purely to help the animals.

Scott added: “Walking through the town, we found a litter of 12 puppies that had found solace underneath some hay in a barn, and this family was looking after them.

“Unfortunately, you can’t save all the animals or the shelter becomes overworked.

“You just have to prioritise the most vulnerable, so we fed the family and gave them survival bags, which include solar-powered lights and battery packs.”

In another village he found two women who had been living with 20 dogs and cats in a cold, damp bunker beneath a building for three months, with no heating or water.

Scott said: “These two strong women couldn’t get their animals out and they refused to leave without them.

“There were bombs going off around them so they had nowhere else to go.

“They were traumatised and so downtrodden, but I saw one of the women pick up a dog, hold it like a baby and smile.

“The unconditional love from animals is a shining light to these people who are having the hardest time.”

But Scott says it was his final stop, at an orphanage, which was the “most harrowing” part of the trip, especially as he is dad to four children — Summer, 13, Quinn, 11, Jackson, eight and four-year-old Riley.

He said: “It was hard enough for me to be away from them and know the risk I was taking to go, but to see the babies and children in Ukraine was heartbreaking.

Huge scar

“There were healthy children who had been orphaned by the war and a number of special-needs children who were there simply because the parents didn’t have the support or the financing to be able to look after them in this war-torn country.

“They go through electricity outages as well.

“When we arrived there, air raid sirens were going off, meaning the children couldn’t go outside.

“They’re living in constant threat and constant anxiety.

“They’re all traumatised and yet this hospital was full of love, laughter and wonderful nurses dedicating themselves to the children.”

One girl, aged around three, drove Scott to tears.

He said: “There were four children on feeding tubes, and three of them had significant neurological injuries and disorders.

“One of them was completely paralysed on one side of the body.

“I picked her up, hugged her, and she lifted her shirt up to show this huge scar on her back, clearly from a bomb blast.

“It was so upsetting.”

Since returning from Ukraine, Scott says he has been “smothering his children in love”.

Despite being exhausted, physically and emotionally, the first thing he did when he got home was to do the school drop-off “to make sure that I could spend as much time with them as possible”.

He said: “I feel more emotional than I’ve felt for a very long time.

“I feel really passionate about what’s being done over there and I feel incredibly proud.”

Scott, who grew up in Brisbane, Australia, adds that having lived in the UK for more than half his life, he now feels like a Brit — and is proud of the UK’s efforts to ease animal suffering in Ukraine.

He said: “Every single English-speaking member of the team out there is British, and they’ve foregone relationships, jobs, finance, safety, everything to be out there.

“And they do it day in and day out without complaining, and I was really, really proud to be part of them.

“And yes, I do want to go back out. I have to. It’s needed. It’s crazy.”

In search of a UK refuge

BREAKING The Chains has saved many of Ukraine’s pets – and currently has three ready to come to the UK and find their forever homes.

JONNY: The brindle terrier-cross was shot by Russian soldiers and left for dead.

Though both his back legs were paralysed, he crawled for more than a mile until a Ukrainian rescuer found him and brought him to safety.

He now moves around with a set of wheels.

PHOENIX:

A Russian airstrike blew off both of the collie-cross’s back feet and injured his front left paw, though it was later reconstructed by medics.

SHEP: Before she can be rehomed in the UK this mature German shepherd needs surgery on injuries caused by a phosphorus bomb, which killed her owners and their two other dogs.

As a result, Shep’s face is burned right down to the back of her neck, and she lost all her hair.

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When she was first found, she was aggressive, but is now fine with shelter staff.

  • To find out more on how you can donate to Breaking The Chains, or to adopt, see breaking thechainsinternational.org/ .

Filed Under: Uncategorized Vladimir Putin, Dogs, Features, Pets, Print Features, The Sun Newspaper, Ukraine war, Russia, Ukraine, thurso vets on tv

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